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File Size: 357 KB
Print Length: 192 pages
Publication Date: December 22, 2013
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00HHDWW7W
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Leaving aside the second short text included in this volume and the introduction and rereading “Civilization and Its Discontents†after more than 20 years, I am more impressed than ever. The details of psychological depth processes are secondary to Freud’s deep understanding of THE fundamental problems of modern civilization -- which are increasingly of fatal potential. As put by Freud “Much of mankind’s struggle is taken up with the task of finding a suitable, that is to say a happy accommodation, between the claims of the individual and the mass claims of civilization. One of the problems affecting the fate of mankind is whether such an accommodation can be achieved through a particular moulding of civilization or whether the conflict is irreconcilable (p. 42). Freud continues and states frankly “I can no longer understand how we could have ignored the ubiquity of non-erotic aggression and destruction and failed to accord it its due place in the interpretation of life. (p 72); and “I take the view that the tendency to aggression is an original, autonomous disposition in man, and I return to my earlier contention that it represents the greatest obstacle to civilization…to gather together individuals, then families and finally tribes, peoples and nations in one great unit – humanity… These multitudes of human beings are to be libidinally bound to one another; necessity alone, the advantages of shared work, will not hold them together. However, this programme of civilization is opposed by man’s natural aggressive drive, the hostility of each against all and all against each. This aggressive drive is the descendant and principal representative of the death drive, which we have found beside Eros and which rules the world jointly with him. And now, I think, the meaning of the development of civilization is no longer obscure to us. This development must show us the struggle between Eros and death, between the life drive and the drive for destruction, as it is played out in the human race. This struggle is the essential content of all life; hence, the development of civilization may be described simply as humanity’s struggle for existence (p. 75). towards the end comes the most crucial insight of all: “Human beings have made such strides in controlling the forces of nature that, with the help of these forces, they will have no difficulty in exterminating one another, down to the last man. They know this, and it is this knowledge that accounts for much of their present disquiet, unhappiness and anxiety†(p. 106). Given nuclear weapons, climate change, gene editing and emerging nano technologies, Freud’s mind foresaw the fateful choices increasingly faces the human species and the inherent difficulties and perhaps impossibilities to cope with them. This is what makes “Civilization and Discontent†into a crucial text for the 21st century.Professor Yehezkel Dror
Wish I’d read this a while back. It’s like a skinny-dip in history. The ideas colored our world through the mid-1900s and today, while no longer cutting edge, they turn one right around to focus on the nature of man and whether our basic natures will lead our species to self-destruct. Freud posits that warring instincts — Eros vs. Aggression — are the mechanism that drive us to live unhappily, the more so, as we become more civilized. Back in the day, I guess I missed discussion of any such thing in Psych 101 (however, it was touched on in Sociology 101). But considering the current day trends, maybe we are now on a track that allows our civilization to a kinder, gentler handling of the human psyche? We can hope.
Freud brings some interesting perspectives to the reason behind the beginnings of civilization. He delves into why it was actually a selfish need (keeping groups together to satisfy sexual needs) but at the same time, how similarities between the formation of civilization and the conscience formed. Did we form a system of laws based on our conscience because we needed to protect the structure of civilization, or did the system of laws give rise to the conscience, instilling an internal authority figure so that we act morally?Freud raises some questions (per usual) but also adds some observations that I would not have thought about alone.
The book is not a primer on Freudian psychology, it is an ending discourse on the subject. Frued makes many good points, however I would be reluctant if I did not say that unless you fully studied and understand Freudian theory, the ego, the id, the super ego, and all of his sexual theories such as repression and the eoidepus complex, you will be unable to fully understand this book.
The first work by Freud that I've ever read. I found his writing clear, precise. I now have great respect for his groundbreaking work. Despite the fact that the field of psychotherapy and research into mental illnesses have refuted some of his theories, that is to be expected as science and medicine expands our knowledge of human beings and how our attitudes are formed. Freud was a genius, and his search for understanding of the human condition laid the foundation for the researchers who followed in his footsteps or who chose to refute his conclusions. I bought this book along with a collection of Nietzche's writings, and found Freud far superior in intellect and a more gifted writer.
Game changer. This succinctly explains human society and human nature in a very clear and poignant manner. It will change your perspective almost like taking a psychedelic. It will take a week to get back to normal.
Hitchens' Introduction is hardly worth the new edition. It is neither controversial nor especially insightful. So, any edition of Strachey's translation will do. I find that my students have a difficult time distinguishing whether Freud is being prescriptive or descriptive herein, which Is interesting because they are predisposed to detesting Freud, both because they tend to like religion and because Freud has a bad rep in the popular Imagination. I see shades of Foucault's Discipline & Punish in so much of what he discusses here. In fact, you can see what Foucault thought of Freud in his essay, "Nietzsche, Freud, Marx," which lays out an anti-phenomenological trajectory in the study of human societies, and gauge the importance of Freud's contribution to this philosophical tradition. This is, to my mind, the work of Freud everyone interested in post-structuralism should read. Freud is amazingly clear and easy to read; Strachey is a cut above other translators of Freud.
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