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, by Alec Ryrie
Free PDF , by Alec Ryrie
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Product details
File Size: 1907 KB
Print Length: 522 pages
Page Numbers Source ISBN: 0008210004
Publisher: Penguin Books; Reprint edition (April 4, 2017)
Publication Date: April 4, 2017
Sold by: Penguin Group (USA) LLC
Language: English
ASIN: B01L8C4W9S
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Who would have thought it possible to say something original about the Protestant Reformation after 500 years? Alec Ryrie manages it, and with some style, as well as some provocation. The provocativeness is the easy part - recent works that are avowedly attempts at revision (Brad Gregory's "Unintended Reformation," James Simpson's "Burning to Read") were provocative and well written but lacked intellectual conviction or balance, and generated more heat (and sales) than light. Diarmaid MacCulloch's "The Reformation" was very good on the eponymous event itself; but Ryrie is outstanding on the global history since the sixteenth century (and he's pretty good on that century as well). He has read extremely widely and is as at home discoursing on Martin Luther King and Korean Christianity as on Luther and Lutheran theologians. Ryrie at times is happy to provoke (e.g. on progressive theology and evangelicals in post-War America) but there is substance as well as flair and he is more thought-provoking than just provocative.He is especially interesting on Protestant missions; and he brings a particularly insightful and (unusually) sympathetic eye to Seventh-day Adventists, Jehovah's Witnesses and Mormons - the latter are a favorite topic of historians of religion but the first two groups are often treated with remarkable superficiality in overview accounts of the history of Christianity, even though they are as, or more, significant in global terms, if not in American terms, as Mormons (and rather more Protestant, as Ryrie delicately points out).In sum: This will be THE must-read history of global Protestantism (and a major work on global Christianity) for the foreseeable future; teachers can expect to see it plagiarized regularly. Overall this is both a tour d'horizon and a tour de force.
I found this book difficult to grade. On the one hand, the author is obviously a knowledgeable historian who writes in very readable prose and tells fascinating and informative stories from a wide variety of situations. However, I came away from the read disappointed for a couple of reasons.The first has to do with expectations. The title leads the reader to believe that the contents will deal with Protestantism and how it has shaped the modern world. But the narratives seem to me to tell the opposite story: how the modern world has shaped and twisted Protestantism. By the time the reader reaches the end of the book it is hard to recognize in the disparate movements discussed any meaningful connection to the source in Martin Luther and the issues that drove the original protest against the Roman Catholicism of the late middle ages.Related to this is the problem of defining Protestantism – admittedly a difficult thing to do. Most authors would do so by utilizing the defining principles that animated the original reformers in differentiating their beliefs from their opponents, usually summed up in the so-called “solas.†(sola gratia, sola fidei, sola scriptura, etc.) But Ryrie takes a different tack and defines Protestantism in terms of the “reckless pursuit of an unmediated love affair with God†(p. 442). That is, he sees the essence of Protestantism as residing in the subjective experience of the believer rather than the objective revelation of God in Scripture. I would argue that this is a much more accurate description of Gnosticism rather than Protestantism and by making that his defining principle his work actually amounts to a history of the ongoing battle between Gnosticism and genuine Christianity which is rooted not in subjective experience but in the objective work of God recorded in history. I came away feeling like his work, with a slightly different perspective, could have been fruitfully presented as a modern day book of Judges in which the tendency for the repeated defection of God’s people is summed up in the phrase “every an did that which was right in his own eyes.†(Judges 21:25) Thus he sees a future for Protestantism in which “Converts will choose what suits them best.†(p. 460)It is true that Luther’s discovery of grace led to an emotional transformation that animated the movement and it is also true that he was notoriously prone to overstatement in many of his comments, even on passages of Scripture that did not fit his theology as neatly as he would have liked. But it is hard to imagine Luther, or any of the leading reformers, advocating a theology rooted only in experience, unmoored by Scripture. The result is that virtually every subsequent religious movement, however unorthodox falls under the umbrella of “Protestantism†including Mormonism, Jehovah’s Witnesses, Shakers, etc. as part of Ryrie’s Protestant story.In short, I think Ryrie has told an interesting story. It is just not the one advertised. Rather than telling the story of Protestantism, he has contributed to the story of the timeless tendency toward spiritual defection, a defection rooted in the tendency of the human heart to follow its own path rather than obedience to God’s timeless truth.
The title alone tells us that this is intended to be a provocative book. And it does not disappoint. Normally, I loathe books that have a powerful claim in their thesis and then go on to write wishy-washy book in support of it. I feel cheated by false advertising. Not so in this case. Yes, it is provokes; no, I don't agree with all of it; but, yes, and most important, I was challenged by it. The prose are engaging and digestable. It's not a page-turner, but it is not difficult to read.
This is a demanding but rewarding read. The panoramic coverage of the evolution of the Protestant movements since the time of Martin Luther to the present, with hints at what is yet to come is meticulously and thoroughly presented. I was particularly impressed by the discussions of how the Protestant movements were shaped by, and shaped, national and international movements over the ages. A true historical gem.Be aware though that this book does not discuss the doctrinal differences between the many expressions of being Protestant except briefly, and mostly near the beginning.This is a worthwhile book to read no matter what your faith, or if any.
Excellent and well documented study. Compelling narrative. Provides a new and broader contextual analysis of the rise of Protestantism. A must read.
This work is excellent. It is a succinct history of protestantism in the world without a heavily theological focus. It is history and not theology, albeit some attention is given to theology by the nature of the work. It is quite readable and highly recommended. The work contains insight into the nature of contemporary religion and its impact on the world.
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